Epic of Darkness (黑暗传)
Alternative Names (異名):
黑暗传, Hēi Àn Zhuàn, Epic of Darkness
The Epic of Darkness (黑暗传; pinyin: Hēi Àn Zhuàn) is a collection of tales and legends of primeval China in epic form, preserved by the inhabitants of the Shennongjia (神農架林區) mountain area in Hubei (湖北). As such, it is the only such collection preserved by people classed as belonging to the Han nationality. It contains accounts from the birth of Pangu (盤古) till the historical era
History
On August of 1982, Hu Chongjun was given a songbook by an old local farmer. The booklet, written in brush and ink with about 3,000 lines of seven Chinese characters each. The Book is split into 4 sections; the beginnings of the Universe, the Birth of Pangu, The Great Flood, The birth of mankind till the beginnings of the Three Sovereigns and Five Emperors. Hu began to study and gather the manuscripts from accounts of old people living in Shennongjia.
Liu Shouhua, a professor at the Chinese Culture Department at the East China Normal University, read the ballad and believed that the Epic of Darkness may represent the Han chinese creation myth that has been handed down in oral form.
Yuan Ke, a scholar in Chinese mythology, carefully studied the original materials and supported Liu's suggestion that the Epic of Darkness is a folk epic. Yuan said that the discovery of "Darkness" could be regarded a historic event in the folklore history of the Han people. Yuan suggested some people should further study the different versions and rearrange with caution, the manuscripts into an integrated epic, without ruining its original flavor.
Hu was chosen to compile this massive epic.
It took him 9 years to finally finish the collection. With 5,500 lines, the new edition was selected as the best of many different versions, compiled after Hu skimmed through more than 30,000 lines of the original manuscripts. Liu, who has read most of the original material, said, "So far, the content of this edition is the richest one. Compared with other versions, this edition is more beautiful and is in the linguistic style."
In the same year, the Beijing-based Hualian Publishing House bought the copyrights to publish the Epic of Darkness. But due to financial problems, the publishing was delayed the publication of the book year after year.
In 2000, Zhou Baiyi, publisher of the Changjiang Arts Publishing House, persuaded Hu to end his former contract with Hualian Publishing House and gave rights to his publishing house.
In 2001, Hu signed a new contract with Changjiang Art Publishing House and went to Wuhan for some final editions. The final edition of The Story of Darkness would finally see the light of day.
Hu said that the mountains and nature have protected it from modernization and enabled "Darkness" to be handed down from one generation to the next and into the modern day.
Plot Summary
In the beginning, everything was a cloud of gas, chaos and darkness. After eons of effort, the first drop of water was created by a deity named Jiang Ku (江沽). However a god named Lang Da Zi (浪荡子) swallowed that drop of water and died. His body was split in 5 forms, Metal, Wood, Water, Fire and Earth. From the elements was born Pan Gu who split the heavens and the earth before he eventually died and his body became the Earth. However mankind has yet to be created at this time. From the 5 elements and animals were born demons and gods who fought each other until a great flood overcame the land. From this great flood, two dragons one black and one yellow fought a great battle. A goddess, Sacred Mother Wu Tien , helped the dragon defeat the black dragon. In gratitude, the yellow dragon laid 3 eggs which the Sacred Mother swallowed and gave birth to 3 gods, Heaven, Earth and Hell. Later from the flood came 5 dragons who found a gourd in the Eastern sea. Wu Tien opens the Gourd and found two humans, Fuxi and Nuwa, and tells them to copulate and thus humans were born after the flood waters recede.
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Hubei | Chinese mythology | Epic poems | Chinese mythology stubs
Tuesday, January 22, 2008
East Sea of Chinese mythology
East Sea of Chinese mythology
Alternative Names (異名):
East Sea of Chinese mythology
East Sea (Chinese: 東海; Pinyin: Dōng Hǎi) is identified as the body of water east of the mainland, according to ancient Chinese geography. It contains modern day East China Sea as well as the Yellow Sea and Bohai Sea.
In Chinese mythology, East Sea is the domain of Ao Guang, the Donghai Longwang (東海龍王), or "the Dragon King of the Eastern Sea", who is responsible for controlling its storms and tides. Supposedly, the Dragon King resides in a large "dragon palace", the Donghai Longgong (東海龍宮), located at its bottom.
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese mythology stubs | Chinese mythology
Alternative Names (異名):
East Sea of Chinese mythology
East Sea (Chinese: 東海; Pinyin: Dōng Hǎi) is identified as the body of water east of the mainland, according to ancient Chinese geography. It contains modern day East China Sea as well as the Yellow Sea and Bohai Sea.
In Chinese mythology, East Sea is the domain of Ao Guang, the Donghai Longwang (東海龍王), or "the Dragon King of the Eastern Sea", who is responsible for controlling its storms and tides. Supposedly, the Dragon King resides in a large "dragon palace", the Donghai Longgong (東海龍宮), located at its bottom.
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese mythology stubs | Chinese mythology
Wednesday, January 16, 2008
[Chinese] Celestial bureaucracy
Celestial bureaucracy
Alternative Names (異名):
Celestial bureaucracy
The Celestial bureaucracy is the pantheon of Chinese mythology. As the name suggests, it is organised similarly to a government administration, with the Jade Emperor (玉皇) as the senior official to whom the other deities must report. The constituents of this bureaucracy are decided in the Underworld, where extremely good souls will rise to heaven, much like the exams used here in our world. They govern aspects of our world, like fire or epidemics. Many notable immortals are on this pantheon, and one can get on it by applying for a post (only if you are a rather strong god), or committing a good deed in the name of heaven, and thus possibly get an honorable title or a reward. Note that there are spiritual forces higher than it, like Tai Shan Lao Jun and the 3 sacred masters of the Dao (三清).
Links
http://en.wikipedia.org/wiki/Celestial_bureaucracy
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese mythology | Chinese mythology stubs
Alternative Names (異名):
Celestial bureaucracy
The Celestial bureaucracy is the pantheon of Chinese mythology. As the name suggests, it is organised similarly to a government administration, with the Jade Emperor (玉皇) as the senior official to whom the other deities must report. The constituents of this bureaucracy are decided in the Underworld, where extremely good souls will rise to heaven, much like the exams used here in our world. They govern aspects of our world, like fire or epidemics. Many notable immortals are on this pantheon, and one can get on it by applying for a post (only if you are a rather strong god), or committing a good deed in the name of heaven, and thus possibly get an honorable title or a reward. Note that there are spiritual forces higher than it, like Tai Shan Lao Jun and the 3 sacred masters of the Dao (三清).
Links
http://en.wikipedia.org/wiki/Celestial_bureaucracy
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese mythology | Chinese mythology stubs
Chinese Mythology (中國神話)
Chinese Mythology (中國神話)
Alternative Names (異名):
Chinese mythology, 中國神話, 중국신화
Chinese mythology is a collection of cultural history, folktales, and religions that have been passed down in oral or written form. There are several aspects to Chinese mythology, including creation myths and legends and myths concerning the founding of Chinese culture and the Chinese state. Like many mythologies, some people believe it to be at least in part a factual recording of history.
Historians have conjectured that the Chinese mythology began in 12th century B.C.. The myths and the legends were passed down in oral format for over a thousand years, before being written down in early books such as Shui Jing Zhu and Shan Hai Jing. Other myths continued to be passed down through oral traditions such as theatre and song, before being recorded in the form of novels such as Fengshen Yanyi.
Records of Myths
A number of works record ancient Chinese mythology in their settled forms. Most myths extant today are derived from their recording in these works.
Shan Hai Jing - Literally Mountain and Sea Scroll, the Shan Hai Jing describes the myths, witchcraft, and religion of ancient China in great detail and also has a record of the geography, sea and mountains, history, medicine, customs, and ethnicities in ancient times. It has been called an early encyclopedia of China. In Wu Chinese, "talking about the Shan Hai Jing" is an idiom meaning gossip or idle chat.
Shui Jing Zhu - Literally Commentaries on the Water Scroll, this work began as commentaries on the briefer work of the Water Scroll, but became famous of its own accord because of its extensive record of geography, history, and associated legends.
Hei'an Zhuan - Epic of Darkness Literally Epic of the Darkness, this is the only collection of legends in epic form preserved by a community of the Han nationality of China, namely, inhabitants of the Shennongjia mountain area in Hubei, containing accounts from the birth of Pangu till the historical era.
Imperial historical documents and philosophical canons such as Shangshu, Shiji, Liji, Lüshi Chunqiu, and others.
Some myths survive in theatrical or literary formats, as plays or novels. Important mythological fiction which is seen as definitive records of these myths include:
Verse poetry of ancient states such as Lisao by Qu Yuan of the Chu state.
Fengshen Yanyi (封神演義), or Anointing of the Gods, which is mythological fiction dealing with the founding of the Zhou dynasty.
Journey to the West, by Wu Cheng'en, a fictionalised account of the pilgrimage of Xuanzang to India, in which the pilgrims encounter a variety of ghosts, monsters, and demons as well as the Flaming Mountains.
Baishe Zhuan, a romantic tale set in Hangzhou involving a snake who attained human form and fell in love with a man.
Myths and Legends
Creation myths
A unique characteristic of Chinese culture is the relatively late appearance in Chinese literature of creation myths. Those that do exist appear well after the foundation of Confucianism, Taoism, and Folk Religions. The stories exist in several versions, often conflicting, with the creation of the first humans being variously ascribed to Shangdi, Heaven, Nuwa, Pangu, Yu Huang. The following presents common versions of the creation story in roughly chronological order.
Shangdi (上帝), appearing in literature probably earlier than 700 BC (the dating of these occurrences depends on the date of Oracle Bones and the Shujing, aka "Book of Documents"). There are no "creation" oriented narratives for Shangdi, although the role of a creator is a possible interpretation. Although Shangdi appears to have the attributes of a "person", detailed references to Shangdi as the creator are not explicitly identified until about the Warring States Period.
Tian (天, or Heaven), appearing in literature probably about 700 BC, or earlier (the dating of these occurrences depends on the date of the Shujing, aka "Book of Documents"). There are no "creation" oriented narratives for 'Heaven', although the role of a creator is a possible interperatation. The qualities of 'Heaven' and Shangdi appear to merge in later literature (and are worshipped as one entity ("皇天上帝") in, for example, the Temple of Heaven in Beijing). The extent of the distinction (if any) between them is debated. The sinologist Herrlee Creel proposes that an analysis of the Shang oracle bones shows Shangdi preceded 'tian' as a deity, and that Zhou Dynasty authors replaced the term Shangdi with tian to cement the claim of their influence.
Nüwa (女媧), appearing in literature no earlier than about 350 BC, is said to have recreated, or created humanity. Her companion was Fuxi (伏羲), the brother and husband of Nuwa. These two beings are sometimes worshipped as the ultimate ancestor of all humankind. They are often represented as half-snake, half-human creatures. Nüwa was also responsible for repairing the sky after Gong Gong damaged the pillar supporting the heavens.
Pangu (盤古), written about 200 AD by the Daoist author Xu Zheng, was a later myth claiming to describe the first sentient being & creator.
Yu Huang (玉皇, or Jade Emperor), including representations such as Yuanshi Tianzun (元始天尊), Huangtian Shangdi (皇天上帝), appear in literature well after the establishment of Taoism in China.
Three August Ones and Five Emperors
Following on from the age of Nuwa and Fuxi (or cotemporaneous in some versions) was an age known as the Three August Ones and Five Emperors (三皇五帝). This involves a collection of legendary rulers who ruled between c. 2850 BC to 2205 BC, the time preceding the Xia dynasty.
The list of names comprising the Three August Ones and Five Emperors vary widely between sources. The version in the widest circulation (and most popularly known) is:
The Three August Ones (Huang):
Fuxi (伏羲) - The companion of Nuwa.
Shennong (神農) - Shennong, literally meaning "Divine Farmer", reputedly taught the ancients agriculture and medicine.
Huang Di (黄帝) - Huang Di, literally meaning, and commonly known as, the "Yellow Emperor", is often regarded as the first sovereign of the Chinese nation.
(Source: Shangshu (尚書))
The Five Emperors (Di):
Shaohao (少昊) - Leader of the Dongyi or "Eastern Barbarians"; his pyramidal tomb is in present-day Shandong province.
Zhuanxu (顓頊) - Grandson of the Yellow Emperor
Emperor Ku (帝嚳) - Great grandson of the Yellow Emperor; nephew of Zhuanxu.
Yao (堯) - The son of Ku. His elder brother succeeded Ku, but abdicated when he was found to be an ineffective ruler.
Shun (舜) - Yao, passing over his own son, made Shun his successor because of Shun's ability and morality.
These rulers were generally regarded as extremely moral and benevolent rulers, examples to be emulated by latter day kings and emperors. When Qin Shi Huang united China in 221 BC, he felt that his achievements had surpassed those of all the rulers who have gone before him. Hence, he combined the ancient titles of Huang (皇) and Di (帝) to create a new title, Huangdi (皇帝), usually translated as Emperor.
Great Flood
Shun passed his place as leader of the Huaxia tribe to Yu the Great (禹). According to legend, the Yellow River was prone to flooding, and erupted in a huge flood in the time of Yao. Yu's father, Gun, was put in charge of flood control by Yao, but failed to alleviate the problem after 9 years. He was executed by Shun, and Yu took his father's place, and led the people in building canals and levees. After thirteen years of toil, flooding problems were solved under Yu's command. Shun enfeoffed Yu in the place of Xia, in present-day Wan County in Henan. On his death, Shun passed the leadership to Yu. The main source for the story of Yu and the Great Flood comes from The Counsels of Yu the Great in the Classic of History (尚書·大禹謨).
Because of his achievement in resolving the Great Flood, Yu, alone among the mythological rulers, is usually called "Yu the Great" (大禹). Alternatively, he is called Emperor Yu (帝禹), like his predecessors.
Xia Dynasty
Upon Yu's death, his position as leader was passed not to his deputy, but was inherited by his son Qi. Various sources differ as to the process by which Qi rose to this position. Most versions agree that during his lifetime, Yu had designated his deputy, Gaotao (皋陶), to be his successor. When Gaotao died before him, Yu then selected Gaotao's son, Boyi (伯益) as successor. One version then says that all the peoples who had submitted to Yu admired Qi more than Boyi, and Yu passed power to Qi instead. Another version holds that Boyi ceremoniously offered the position to Qi, who accepted, against convention, because he had the support of other leaders. A third version says that Qi killed Boyi and usurped his position as leader.
In any case, Qi's succession broke the previous convention of meritorious succession, and began what is traditionally regarded as the first dynasty in Chinese history. The dynasty is called "Xia" after Yu's centre of power.
The Xia Dynasty is considered at least semi-mythological. The Records of the Grand Historian and the Bamboo Annals record the names of 17 kings of the Xia Dynasty. However, there is no conclusive archaeological evidence of its capital or its existence as a state of any significant size. Archaeological evidence do not point towards a significant urban civilisation until the Shang Dynasty.
Shang Dynasty
Jie, the last king of the Xia Dynasty, is said to be a bloodthirsty despot. Tang of Shang, a tribal leader, revolted against Xia rule and eventually overthrew Jie and established the Shang Dynasty, based in Anyang. The Shang Dynasty ruled from ca. 1766 BC to ca. 1050 BC. It came to an end when the last despotic ruler, Zhou of Shang, was overthrown by the new Zhou Dynasty. The end of the Shang Dynasty and the establishment of the Zhou is the subject of the influential mythological fiction, Investitute of the Gods (封神演義).
Unlike the preceding Xia Dynasty, there is clear archaeological evidence of a government centre at Yinxu in Anyang, and of an urban civilisation in the Shang Dynasty. However, the chronology of the first three dynasties remains an area of active research and controversy.
Deities
The Jade Emperor is believed to be the most important god. The origins of the Jade Emperor and how high he was to be regarded as a deity are unknown. Also known as Yu Huang Shang-ti, his name means “the August Personage of Jade.” He is considered to be the first god and to be in charge of all the gods and goddesses. Many myths of well-known gods and goddesses who were in charge of different aspects of culture exist, although they all answer to the Jade Emperor.
The Chinese dragon is one of the most important mythical creatures in Chinese mythology. The Chinese dragon is considered to be the most powerful and divine creature and is believed to be the controller of all waters. The dragon symbolised great power and was very supportive of heroes and gods. One of the most famous dragons in Chinese mythology is Ying Long, or "Responding Dragon". He is said to be the god of rain. Many people in different places pray to him in order to receive rain. In Chinese mythology, dragons are believed to be able to create clouds with their breath. Chinese people often use the term "Descendants of the Dragon" as a sign of ethnic identity.
For the most part, Chinese myths involve moral issues which inform people of their culture and values. There are many stories that can be studied or excavated in China.
Religion and mythology
There has been extensive interaction between Chinese mythology and the major belief systems of Confucianism, Taoism, and Buddhism.
On the one hand, elements of pre-existing mythology were adapted into these belief systems as they developed (in the case of Taoism), or were assimilated into Chinese culture (in the case of Buddhism). On the other hand, elements from the teachings and beliefs of these systems became incorporated into Chinese mythology. For example, the Taoist belief of a spiritual paradise became incorporated into mythology, as the place where immortals and deities dwell. Meanwhile, the myths of the benevolent rulers of the past, in the form of the Three August Ones and Five Emperors became a part of the Confucian political philosophy of Primitivism.
Important mythologies and deities
Three Pure Ones (三清) the Daoist trinity
元始天尊
靈寶天尊
道德天尊
Four Emperors (四御) heavenly kings of Daoist religion
Jade Emperor (玉皇大帝, supreme ruler of all)
Beiji Dadi (中天紫微北极大帝, ruler of stars)
Tianhuang Dadi (勾陳上宫天皇大帝, ruler of gods)
Empress of Earth (后土皇地祇)
Xi Wangmu (西王母, 王母娘娘): Mother queen of the west，empress who holds the secret to everlasting life
Xuan Wu (玄武, 玄天上帝) commonly known as Bei Di (北帝)
Xuan Nü (玄女) goddess who assisted Huang Di (黃帝) to subdue Chi You (蚩尤).
Eight Immortals (八仙)Daoist
He Xiangu (何仙姑)
Cao Guojiu (曹國舅)
Tie Guaili (鐵拐李)
Lan Caihe (藍采和)
Lu Dongbin (呂洞賓)
Han Xiangzi (韓湘子)
Zhang Guolao (張果老)
Han Zhongli (漢鍾離)
Deities of Buddhist origin
Guan Yin (觀音) (觀音菩薩, also Kuan Yin) Goddess of compassion and mercy (was a Taoist first in some mythologies. Taoist title: Ci Hang Zhen Ren 慈航真人)
Laughing Buddha (彌勒菩薩), Popular Buddhist deity; god of happiness and wealth
Dizang (地藏菩薩), rescuer of the dead.
Yanluo (閻羅 yan2luo2) ruler of Hell (short from 閻魔羅社 Sanskrit Yama Raja).
Four Heavenly Kings (四大天王) Four buddhist guardian gods
Gautama Buddha (釋迦牟尼), whom some revere as a deity himself
Erlang Shen (二郎神)
Lei Gong (雷公) god of thunder
Nezha (哪吒)
Guan Yu (關聖帝君), God of Brotherhoods. God of martial power. Also revered as God of War in that time.
Zhao Gongming (趙公明), God of Wealth; Rides on a Tiger.
Bi Gan (比干), also God of Wealth.
Bi Fang, God of Fire.
Kui Xing (魁星), God of examinations
Sun Wukong (孫悟空), The Monkey King from the story Journey to the West
Daoji (道濟)
Matsu (媽祖), Goddess of the Sea，also known as queen of heaven (天后)
Zao Jun (灶君), popular god(s) of the Kitchen.
Tu Di Gong (土地公), the land god(s)
Town god (城隍) is gods responsible for the affairs in a city
Zhong Kui (鍾馗) or Jung Kwae, mythical person reputed for subjugating demons.
Lung Mo (龍母)
Hung Shing (洪聖)
Tam Kung, god of sea
Wong Tai Sin(黃大仙)
Meng Po (孟婆)
Three August Ones and Five Emperors (三皇五帝), a collection of legendary rulers
Zhu Rong (祝融): God of fire. Defeated Gong Gong.
Gong Gong (共工): God of water, during the fight with God of Fire, he crushed Mount Buzhou, broke the sky, which was then patched by Nuwa.
Chi You (蚩尤 chi1 you2): War god. Inventor of metal weapons. Nemesis of Huang Di.
Da Yu (大禹): Da Yu regulates the courses of rivers (to control floods)
Kua Fu -- Kua Fu chases the sun. (夸父追日)
Cangjie (倉頡): Cangjie creates the characters.
Hou Yi (后羿 hou4 yi4): A great archer hero who shot down suns. (See note in solar deity)
Chang E (嫦娥) Hou Yi's wife. Goddess of the Moon.
The Cowherd and Weaver Girl (牛郎織女）.
Han Ba (旱魃), Ancient goddess of drought.
Wenchang Wang (文昌王)
Gao Yao: God of justice and judgement.
Mythical creatures
Bai She (巴蛇 ba1she2) a snake reputed to swallow elephants
Birds:
Fenghuang (Chinese Phoenix)
Ji Guang (吉光 ji2guang1)
Jian (鶼 jian1) A mythical bird supposed to have only one eye and one wing: 鶼鶼 a pair of such birds dependent on each other, inseparable, hence, represent husband and wife.
Jingwei (精衛) a mythical bird which tries to fill up the ocean with twigs and pebbles.
Shang-Yang (a rainbird)
Nine-headed Bird Used to scare children.
Su Shuang (鷫鵊 su4shuang3) a mythical bird, also variously described as a water bird, like the crane.
Peng (鵬, a mythical bird of giant size and terrific flying power) Also known as Chinese roc.
Qing Niao (青鳥 qing1niao3) a mythical bird, the messenger of Xi Wangmu.
Zhu (a bad omen)
Chinese dragon
Yinglong, a powerful servant of Huang Di.
Dragon King
Fucanglong, the treasure dragon
Shenlong, the rain dragon
Dilong, the earth dragon
Tianlong, the celestial dragon
Li (hornless dragon), lesser dragon of the seas. Is hornless.
Jiaolong, a dragon of floods and the sea.
Qilin, chimeric animal with several variations. The first giraffe sent as a gift to a Chinese emperor was believed to be the Qilin. An early Chinese painting depicts this giraffe replete with the fish scales of the Qilin.
Long Ma (龍馬) Similar to the Qilin- the dragon-horse.
Kui (夔 kui2) a mythical one legged monster.
Kun, also known as Peng (鯤 kun1) a mythical giant monstrous fish.
Jiang Shi
Luduan can detect truth.
Yaoguai — demons.
Huli jing — fox spirits.
Nian, the beast
Ox heads & horse faces 牛頭馬面 messenger boy in Hell.
Pixiu (貔貅)
Rui Shi (瑞獅)
Qīng Lóng, Azure dragon of the east.
Xuán Wǔ, black warrior of the north.
Bái Hǔ, white tiger of the west.
Zhū Què, vermillion bird of the south.
Tao Tie (饕餮 tao1tie4) a mythical gargoyle like figure, often found on ancient bronze vessels, representing greed. It is said to be the fifth son of dragon and has such an appetite that it even eats its head.
Xiao (魈 xiao1) A mythical mountain spirit or demon.
Xiezhi (獬豸) an unicorn beast
The Xing Tian (刑天 "punished one" or "he who was punished by heaven") is a headless giant. He was decapitated by the Yellow Emperor as punishment for challenging him. Because he has no head, his face is in his torso. He wanders around fields and roads and is often depicted carrying a shield and an axe and doing a fierce war dance.
Chinese Monkey Warded off evil spirits and was highly respected and loved by all chinese people.
Mythical places
Xuanpu (玄圃 xuan2pu3), a mythical fairyland on Kunlun Mountain (崑崙).
Yaochi (瑤池 yao2chi2), abode of immortals where Xi Wang Mu lives.
Fusang (扶桑 fu2sang1), a mythical island, interpreted as Japan or the Americas.
Queqiao (鵲橋 que4qiao2) the bridge formed by birds across the Milky Way.
Penglai (蓬萊 peng2lai2) the paradise, a fabled Fairy Isle on the China Sea.
Longmen (龍門 long2men2) the dragon gate where a carp can transform into a dragon.
Di Yu (地獄 di4yu4) the Chinese hell
Literary sources of Chinese mythology
Zhiguai (誌怪), a literary genre that deals with strange (mostly supernatural) events and stories
Strange Tales from a Chinese Studio, by Pu Songling, with many stories of fox demons
Imperial historical documents and confucian cannons such as Shiji, Lushi Chunqiu, Liji, Shangshu
See Also
Chinese creationism
Chinese astrology
Chinese dragon
Religion in China
Chinese folk religion
List of deities
I Ching
Bagwa
Buddhist mythology
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Alternative Names (異名):
Chinese mythology, 中國神話, 중국신화
Chinese mythology is a collection of cultural history, folktales, and religions that have been passed down in oral or written form. There are several aspects to Chinese mythology, including creation myths and legends and myths concerning the founding of Chinese culture and the Chinese state. Like many mythologies, some people believe it to be at least in part a factual recording of history.
Historians have conjectured that the Chinese mythology began in 12th century B.C.. The myths and the legends were passed down in oral format for over a thousand years, before being written down in early books such as Shui Jing Zhu and Shan Hai Jing. Other myths continued to be passed down through oral traditions such as theatre and song, before being recorded in the form of novels such as Fengshen Yanyi.
Records of Myths
A number of works record ancient Chinese mythology in their settled forms. Most myths extant today are derived from their recording in these works.
Shan Hai Jing - Literally Mountain and Sea Scroll, the Shan Hai Jing describes the myths, witchcraft, and religion of ancient China in great detail and also has a record of the geography, sea and mountains, history, medicine, customs, and ethnicities in ancient times. It has been called an early encyclopedia of China. In Wu Chinese, "talking about the Shan Hai Jing" is an idiom meaning gossip or idle chat.
Shui Jing Zhu - Literally Commentaries on the Water Scroll, this work began as commentaries on the briefer work of the Water Scroll, but became famous of its own accord because of its extensive record of geography, history, and associated legends.
Hei'an Zhuan - Epic of Darkness Literally Epic of the Darkness, this is the only collection of legends in epic form preserved by a community of the Han nationality of China, namely, inhabitants of the Shennongjia mountain area in Hubei, containing accounts from the birth of Pangu till the historical era.
Imperial historical documents and philosophical canons such as Shangshu, Shiji, Liji, Lüshi Chunqiu, and others.
Some myths survive in theatrical or literary formats, as plays or novels. Important mythological fiction which is seen as definitive records of these myths include:
Verse poetry of ancient states such as Lisao by Qu Yuan of the Chu state.
Fengshen Yanyi (封神演義), or Anointing of the Gods, which is mythological fiction dealing with the founding of the Zhou dynasty.
Journey to the West, by Wu Cheng'en, a fictionalised account of the pilgrimage of Xuanzang to India, in which the pilgrims encounter a variety of ghosts, monsters, and demons as well as the Flaming Mountains.
Baishe Zhuan, a romantic tale set in Hangzhou involving a snake who attained human form and fell in love with a man.
Myths and Legends
Creation myths
A unique characteristic of Chinese culture is the relatively late appearance in Chinese literature of creation myths. Those that do exist appear well after the foundation of Confucianism, Taoism, and Folk Religions. The stories exist in several versions, often conflicting, with the creation of the first humans being variously ascribed to Shangdi, Heaven, Nuwa, Pangu, Yu Huang. The following presents common versions of the creation story in roughly chronological order.
Shangdi (上帝), appearing in literature probably earlier than 700 BC (the dating of these occurrences depends on the date of Oracle Bones and the Shujing, aka "Book of Documents"). There are no "creation" oriented narratives for Shangdi, although the role of a creator is a possible interpretation. Although Shangdi appears to have the attributes of a "person", detailed references to Shangdi as the creator are not explicitly identified until about the Warring States Period.
Tian (天, or Heaven), appearing in literature probably about 700 BC, or earlier (the dating of these occurrences depends on the date of the Shujing, aka "Book of Documents"). There are no "creation" oriented narratives for 'Heaven', although the role of a creator is a possible interperatation. The qualities of 'Heaven' and Shangdi appear to merge in later literature (and are worshipped as one entity ("皇天上帝") in, for example, the Temple of Heaven in Beijing). The extent of the distinction (if any) between them is debated. The sinologist Herrlee Creel proposes that an analysis of the Shang oracle bones shows Shangdi preceded 'tian' as a deity, and that Zhou Dynasty authors replaced the term Shangdi with tian to cement the claim of their influence.
Nüwa (女媧), appearing in literature no earlier than about 350 BC, is said to have recreated, or created humanity. Her companion was Fuxi (伏羲), the brother and husband of Nuwa. These two beings are sometimes worshipped as the ultimate ancestor of all humankind. They are often represented as half-snake, half-human creatures. Nüwa was also responsible for repairing the sky after Gong Gong damaged the pillar supporting the heavens.
Pangu (盤古), written about 200 AD by the Daoist author Xu Zheng, was a later myth claiming to describe the first sentient being & creator.
Yu Huang (玉皇, or Jade Emperor), including representations such as Yuanshi Tianzun (元始天尊), Huangtian Shangdi (皇天上帝), appear in literature well after the establishment of Taoism in China.
Three August Ones and Five Emperors
Following on from the age of Nuwa and Fuxi (or cotemporaneous in some versions) was an age known as the Three August Ones and Five Emperors (三皇五帝). This involves a collection of legendary rulers who ruled between c. 2850 BC to 2205 BC, the time preceding the Xia dynasty.
The list of names comprising the Three August Ones and Five Emperors vary widely between sources. The version in the widest circulation (and most popularly known) is:
The Three August Ones (Huang):
Fuxi (伏羲) - The companion of Nuwa.
Shennong (神農) - Shennong, literally meaning "Divine Farmer", reputedly taught the ancients agriculture and medicine.
Huang Di (黄帝) - Huang Di, literally meaning, and commonly known as, the "Yellow Emperor", is often regarded as the first sovereign of the Chinese nation.
(Source: Shangshu (尚書))
The Five Emperors (Di):
Shaohao (少昊) - Leader of the Dongyi or "Eastern Barbarians"; his pyramidal tomb is in present-day Shandong province.
Zhuanxu (顓頊) - Grandson of the Yellow Emperor
Emperor Ku (帝嚳) - Great grandson of the Yellow Emperor; nephew of Zhuanxu.
Yao (堯) - The son of Ku. His elder brother succeeded Ku, but abdicated when he was found to be an ineffective ruler.
Shun (舜) - Yao, passing over his own son, made Shun his successor because of Shun's ability and morality.
These rulers were generally regarded as extremely moral and benevolent rulers, examples to be emulated by latter day kings and emperors. When Qin Shi Huang united China in 221 BC, he felt that his achievements had surpassed those of all the rulers who have gone before him. Hence, he combined the ancient titles of Huang (皇) and Di (帝) to create a new title, Huangdi (皇帝), usually translated as Emperor.
Great Flood
Shun passed his place as leader of the Huaxia tribe to Yu the Great (禹). According to legend, the Yellow River was prone to flooding, and erupted in a huge flood in the time of Yao. Yu's father, Gun, was put in charge of flood control by Yao, but failed to alleviate the problem after 9 years. He was executed by Shun, and Yu took his father's place, and led the people in building canals and levees. After thirteen years of toil, flooding problems were solved under Yu's command. Shun enfeoffed Yu in the place of Xia, in present-day Wan County in Henan. On his death, Shun passed the leadership to Yu. The main source for the story of Yu and the Great Flood comes from The Counsels of Yu the Great in the Classic of History (尚書·大禹謨).
Because of his achievement in resolving the Great Flood, Yu, alone among the mythological rulers, is usually called "Yu the Great" (大禹). Alternatively, he is called Emperor Yu (帝禹), like his predecessors.
Xia Dynasty
Upon Yu's death, his position as leader was passed not to his deputy, but was inherited by his son Qi. Various sources differ as to the process by which Qi rose to this position. Most versions agree that during his lifetime, Yu had designated his deputy, Gaotao (皋陶), to be his successor. When Gaotao died before him, Yu then selected Gaotao's son, Boyi (伯益) as successor. One version then says that all the peoples who had submitted to Yu admired Qi more than Boyi, and Yu passed power to Qi instead. Another version holds that Boyi ceremoniously offered the position to Qi, who accepted, against convention, because he had the support of other leaders. A third version says that Qi killed Boyi and usurped his position as leader.
In any case, Qi's succession broke the previous convention of meritorious succession, and began what is traditionally regarded as the first dynasty in Chinese history. The dynasty is called "Xia" after Yu's centre of power.
The Xia Dynasty is considered at least semi-mythological. The Records of the Grand Historian and the Bamboo Annals record the names of 17 kings of the Xia Dynasty. However, there is no conclusive archaeological evidence of its capital or its existence as a state of any significant size. Archaeological evidence do not point towards a significant urban civilisation until the Shang Dynasty.
Shang Dynasty
Jie, the last king of the Xia Dynasty, is said to be a bloodthirsty despot. Tang of Shang, a tribal leader, revolted against Xia rule and eventually overthrew Jie and established the Shang Dynasty, based in Anyang. The Shang Dynasty ruled from ca. 1766 BC to ca. 1050 BC. It came to an end when the last despotic ruler, Zhou of Shang, was overthrown by the new Zhou Dynasty. The end of the Shang Dynasty and the establishment of the Zhou is the subject of the influential mythological fiction, Investitute of the Gods (封神演義).
Unlike the preceding Xia Dynasty, there is clear archaeological evidence of a government centre at Yinxu in Anyang, and of an urban civilisation in the Shang Dynasty. However, the chronology of the first three dynasties remains an area of active research and controversy.
Deities
The Jade Emperor is believed to be the most important god. The origins of the Jade Emperor and how high he was to be regarded as a deity are unknown. Also known as Yu Huang Shang-ti, his name means “the August Personage of Jade.” He is considered to be the first god and to be in charge of all the gods and goddesses. Many myths of well-known gods and goddesses who were in charge of different aspects of culture exist, although they all answer to the Jade Emperor.
The Chinese dragon is one of the most important mythical creatures in Chinese mythology. The Chinese dragon is considered to be the most powerful and divine creature and is believed to be the controller of all waters. The dragon symbolised great power and was very supportive of heroes and gods. One of the most famous dragons in Chinese mythology is Ying Long, or "Responding Dragon". He is said to be the god of rain. Many people in different places pray to him in order to receive rain. In Chinese mythology, dragons are believed to be able to create clouds with their breath. Chinese people often use the term "Descendants of the Dragon" as a sign of ethnic identity.
For the most part, Chinese myths involve moral issues which inform people of their culture and values. There are many stories that can be studied or excavated in China.
Religion and mythology
There has been extensive interaction between Chinese mythology and the major belief systems of Confucianism, Taoism, and Buddhism.
On the one hand, elements of pre-existing mythology were adapted into these belief systems as they developed (in the case of Taoism), or were assimilated into Chinese culture (in the case of Buddhism). On the other hand, elements from the teachings and beliefs of these systems became incorporated into Chinese mythology. For example, the Taoist belief of a spiritual paradise became incorporated into mythology, as the place where immortals and deities dwell. Meanwhile, the myths of the benevolent rulers of the past, in the form of the Three August Ones and Five Emperors became a part of the Confucian political philosophy of Primitivism.
Important mythologies and deities
Three Pure Ones (三清) the Daoist trinity
元始天尊
靈寶天尊
道德天尊
Four Emperors (四御) heavenly kings of Daoist religion
Jade Emperor (玉皇大帝, supreme ruler of all)
Beiji Dadi (中天紫微北极大帝, ruler of stars)
Tianhuang Dadi (勾陳上宫天皇大帝, ruler of gods)
Empress of Earth (后土皇地祇)
Xi Wangmu (西王母, 王母娘娘): Mother queen of the west，empress who holds the secret to everlasting life
Xuan Wu (玄武, 玄天上帝) commonly known as Bei Di (北帝)
Xuan Nü (玄女) goddess who assisted Huang Di (黃帝) to subdue Chi You (蚩尤).
Eight Immortals (八仙)Daoist
He Xiangu (何仙姑)
Cao Guojiu (曹國舅)
Tie Guaili (鐵拐李)
Lan Caihe (藍采和)
Lu Dongbin (呂洞賓)
Han Xiangzi (韓湘子)
Zhang Guolao (張果老)
Han Zhongli (漢鍾離)
Deities of Buddhist origin
Guan Yin (觀音) (觀音菩薩, also Kuan Yin) Goddess of compassion and mercy (was a Taoist first in some mythologies. Taoist title: Ci Hang Zhen Ren 慈航真人)
Laughing Buddha (彌勒菩薩), Popular Buddhist deity; god of happiness and wealth
Dizang (地藏菩薩), rescuer of the dead.
Yanluo (閻羅 yan2luo2) ruler of Hell (short from 閻魔羅社 Sanskrit Yama Raja).
Four Heavenly Kings (四大天王) Four buddhist guardian gods
Gautama Buddha (釋迦牟尼), whom some revere as a deity himself
Erlang Shen (二郎神)
Lei Gong (雷公) god of thunder
Nezha (哪吒)
Guan Yu (關聖帝君), God of Brotherhoods. God of martial power. Also revered as God of War in that time.
Zhao Gongming (趙公明), God of Wealth; Rides on a Tiger.
Bi Gan (比干), also God of Wealth.
Bi Fang, God of Fire.
Kui Xing (魁星), God of examinations
Sun Wukong (孫悟空), The Monkey King from the story Journey to the West
Daoji (道濟)
Matsu (媽祖), Goddess of the Sea，also known as queen of heaven (天后)
Zao Jun (灶君), popular god(s) of the Kitchen.
Tu Di Gong (土地公), the land god(s)
Town god (城隍) is gods responsible for the affairs in a city
Zhong Kui (鍾馗) or Jung Kwae, mythical person reputed for subjugating demons.
Lung Mo (龍母)
Hung Shing (洪聖)
Tam Kung, god of sea
Wong Tai Sin(黃大仙)
Meng Po (孟婆)
Three August Ones and Five Emperors (三皇五帝), a collection of legendary rulers
Zhu Rong (祝融): God of fire. Defeated Gong Gong.
Gong Gong (共工): God of water, during the fight with God of Fire, he crushed Mount Buzhou, broke the sky, which was then patched by Nuwa.
Chi You (蚩尤 chi1 you2): War god. Inventor of metal weapons. Nemesis of Huang Di.
Da Yu (大禹): Da Yu regulates the courses of rivers (to control floods)
Kua Fu -- Kua Fu chases the sun. (夸父追日)
Cangjie (倉頡): Cangjie creates the characters.
Hou Yi (后羿 hou4 yi4): A great archer hero who shot down suns. (See note in solar deity)
Chang E (嫦娥) Hou Yi's wife. Goddess of the Moon.
The Cowherd and Weaver Girl (牛郎織女）.
Han Ba (旱魃), Ancient goddess of drought.
Wenchang Wang (文昌王)
Gao Yao: God of justice and judgement.
Mythical creatures
Bai She (巴蛇 ba1she2) a snake reputed to swallow elephants
Birds:
Fenghuang (Chinese Phoenix)
Ji Guang (吉光 ji2guang1)
Jian (鶼 jian1) A mythical bird supposed to have only one eye and one wing: 鶼鶼 a pair of such birds dependent on each other, inseparable, hence, represent husband and wife.
Jingwei (精衛) a mythical bird which tries to fill up the ocean with twigs and pebbles.
Shang-Yang (a rainbird)
Nine-headed Bird Used to scare children.
Su Shuang (鷫鵊 su4shuang3) a mythical bird, also variously described as a water bird, like the crane.
Peng (鵬, a mythical bird of giant size and terrific flying power) Also known as Chinese roc.
Qing Niao (青鳥 qing1niao3) a mythical bird, the messenger of Xi Wangmu.
Zhu (a bad omen)
Chinese dragon
Yinglong, a powerful servant of Huang Di.
Dragon King
Fucanglong, the treasure dragon
Shenlong, the rain dragon
Dilong, the earth dragon
Tianlong, the celestial dragon
Li (hornless dragon), lesser dragon of the seas. Is hornless.
Jiaolong, a dragon of floods and the sea.
Qilin, chimeric animal with several variations. The first giraffe sent as a gift to a Chinese emperor was believed to be the Qilin. An early Chinese painting depicts this giraffe replete with the fish scales of the Qilin.
Long Ma (龍馬) Similar to the Qilin- the dragon-horse.
Kui (夔 kui2) a mythical one legged monster.
Kun, also known as Peng (鯤 kun1) a mythical giant monstrous fish.
Jiang Shi
Luduan can detect truth.
Yaoguai — demons.
Huli jing — fox spirits.
Nian, the beast
Ox heads & horse faces 牛頭馬面 messenger boy in Hell.
Pixiu (貔貅)
Rui Shi (瑞獅)
Qīng Lóng, Azure dragon of the east.
Xuán Wǔ, black warrior of the north.
Bái Hǔ, white tiger of the west.
Zhū Què, vermillion bird of the south.
Tao Tie (饕餮 tao1tie4) a mythical gargoyle like figure, often found on ancient bronze vessels, representing greed. It is said to be the fifth son of dragon and has such an appetite that it even eats its head.
Xiao (魈 xiao1) A mythical mountain spirit or demon.
Xiezhi (獬豸) an unicorn beast
The Xing Tian (刑天 "punished one" or "he who was punished by heaven") is a headless giant. He was decapitated by the Yellow Emperor as punishment for challenging him. Because he has no head, his face is in his torso. He wanders around fields and roads and is often depicted carrying a shield and an axe and doing a fierce war dance.
Chinese Monkey Warded off evil spirits and was highly respected and loved by all chinese people.
Mythical places
Xuanpu (玄圃 xuan2pu3), a mythical fairyland on Kunlun Mountain (崑崙).
Yaochi (瑤池 yao2chi2), abode of immortals where Xi Wang Mu lives.
Fusang (扶桑 fu2sang1), a mythical island, interpreted as Japan or the Americas.
Queqiao (鵲橋 que4qiao2) the bridge formed by birds across the Milky Way.
Penglai (蓬萊 peng2lai2) the paradise, a fabled Fairy Isle on the China Sea.
Longmen (龍門 long2men2) the dragon gate where a carp can transform into a dragon.
Di Yu (地獄 di4yu4) the Chinese hell
Literary sources of Chinese mythology
Zhiguai (誌怪), a literary genre that deals with strange (mostly supernatural) events and stories
Strange Tales from a Chinese Studio, by Pu Songling, with many stories of fox demons
Imperial historical documents and confucian cannons such as Shiji, Lushi Chunqiu, Liji, Shangshu
See Also
Chinese creationism
Chinese astrology
Chinese dragon
Religion in China
Chinese folk religion
List of deities
I Ching
Bagwa
Buddhist mythology
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
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